Brian Farrell of Abington, Massachusetts, first appeared on my radar when I stumbled across his ItsTrashCulture Instagram account somewhere in early 2015. From the moment I saw his colorful and entertaining posts (documenting everything from his flea market finds to obscure limited edition Halloween cereals) I was an admirer. It wasn’t just that I found his posts about “trash culture” entertaining, and his rationale for why trash culture is valid familiar, it was discovering someone who shares a strikingly similar appreciation for those material objects that appear to have been forgotten and swept away into the vast, shady corners of pop culture memory. Here is someone acting as a kind of pop culture archaeologist. My interest was piqued.
NEMMC sat down with ItsTrashCulture a.k.a Brian Farrell to talk about his motivations for collecting, his successful blog Pop Pop! It’s Trash Culture, and how technology fits (and sometimes doesn’t fit) into his entire operation.
NEMMC: What is trash culture?
ITC: It’s an appreciation for the oddball and the obscure, the type of stuff that the masses might consider worthless or a waste of time.
Not everything is going to be [Ernest] Hemingway, [Steven] Spielberg or The Beatles, and that’s okay. Learn to celebrate the bizarre and the unappreciated with the same vigor usually reserved for “high art.” Trash doesn’t need to have a negative connotation. It doesn’t have to be thrown away. It shouldn’t be thrown away. Whether it’s art, music or a physical object, these things deserve to be preserved. We treat so much of our culture as disposable, moving on when anything shiny and new presents itself, and that’s criminal. You can find something worthwhile in even the trashiest of things if you look hard enough. Something worth celebrating. Something worth saving.
Not everything is going to be [Ernest] Hemingway, [Steven] Spielberg or The Beatles, and that’s okay. Learn to celebrate the bizarre and the unappreciated with the same vigor usually reserved for “high art.” Trash doesn’t need to have a negative connotation. It doesn’t have to be thrown away. It shouldn’t be thrown away. Whether it’s art, music or a physical object, these things deserve to be preserved. We treat so much of our culture as disposable, moving on when anything shiny and new presents itself, and that’s criminal. You can find something worthwhile in even the trashiest of things if you look hard enough. Something worth celebrating. Something worth saving.
NEMMC: Is there a connection between saving material objects from your youth and possessing a resistance to entering adulthood?
ITC: There’s this jolt of electricity when you rediscover something from your childhood that you’ve nearly forgotten. It starts as a spark, but that energy spreads quickly. Suddenly remembering this thing also means remembering how you discovered it the first time. It can transport you back to being a kid again, those hazy days of yesteryear or perhaps a memory far more specific. You might recall a sleepover at your best friend’s house simply by finding an old He-Man toy at your local Savers Thrift.
…It’s partly driven by nostalgia, but there’s also an element of satisfying that primitive hunter-gatherer still lurking deep inside. Some collectors are content to purchase on eBay, knowing exactly what it is that they want and how to get it. That feels like cheating. You have to go out and really search for stuff – leave no flea market or garage sale unsifted. There are times where I enjoy the act of digging through bins and boxes more than anything else. Not knowing exactly what you might find inside, the strange new things you could discover, or perhaps there’s an old “friend” you’ll reconnect with. And sometimes you find nothing at all, but that’s okay. There’s always next time. There’s always a next time.
NEMMC: Have digital technologies impacted the way in which you source and preserve ephemeral objects?
ITC: Absolutely, yes.
..I find it difficult to express myself properly here. It could be that I feel so disconnected from a time when I didn’t constantly have a smartphone on hand to use as a resource and a tool. Possessing the ability to document every single aspect of my life: What I had for breakfast, what I was reading on my lunch break, the weird things I discovered when I stopped at the thrift shop after work. If there’s something I don’t recognize there, I can likely identify it via a search engine in just a few seconds. Or I can check in with one of my many collectible-based Facebook groups to see if anyone can ID it. [A primary example is the public Facebook group, Vintage Toys and Action Figures.]
Snap a picture and share it on Instagram. Immediate preservation and there for everyone to discover.
Old VHS can be uploaded onto YouTube and then tossed away. A landfill of obsolete plastic and magnetic tape thanks to digital videos.
Commercials people haven’t seen in twenty years are suddenly available at the click of a button. Be careful, though, because it’ll lead you down a dark path where you’ll waste away hours of your life watching animated ads and ancient infomercials. Remember when Max Headroom was trying to sell Coca-Cola?
Catch the wave, kids.
NEMMC: What do you see as being the relationship between “trash culture” and that which would be considered by the masses to be high art or material culture of lasting value and significance, such as jewelry?
ITC: People have a strange relationship with the things they enjoy, whether it’s considered high art or something else entirely. The concept of guilty pleasures, of “so bad, it’s good”, and everything else in-between is sort of mind-boggling to me. Value is an arbitrary thing that we assign to objects and to art; who’s to say that you can’t find true merit in the works of R.L Stine? Why is CITIZEN KANE (1941) more culturally relevant than HELL COMES TO FROGTOWN (1988)? It usually comes down to the product’s quality – perceived or otherwise – and that’s not always fair.
You should never be embarrassed to enjoy things that may be seen as “trash” to the masses. There’s obviously something there that speaks to you, and you should never apologize or make excuses for your passions. While these things may appear worthless or bad to others, it’s the value and significance that you assign to them that truly matters.
The same holds true for material things; a bottle of Crystal Pepsi could be worth its weight in gold and jewels to one person. It sounds crazy, I know, but I’ve seen people drop $50 on boxes of Hostess Twinkies before…
NEMMC: Items that are assumed to have a finite existence, or perhaps deemed outright ephemeral (here I’m thinking of fast food toys, stamps, toys with no clear association to an external product such as a film or television show, etc): What is the appeal of or draw to these things?
ITC: Speaking of strange relationships…
I hate seeing things simply tossed aside, which can be occasionally unhealthy living in such a disposable culture. Parent purchasing odd toys and collectibles for their children that get tossed aside when something new comes along. A couple months, maybe even weeks, and here’s the next big thing for kids to obsess over. Maybe those same children have decided that they want an iPhone instead. So, these families end up with boxes of Pogs and Pokemon cards sitting up in the attic for a decade or more. They’ll eventually be donated to the Salvation Army, but who’s going to want them now?
I feel oddly protective of these ephemeral things. I’ve talked before on my blog about taking unwanted and unappreciated objects, toys and books and VHS, taking them home with me to clean them up and treat them right. Like a sick or injured animal, I want to nurse them back to health. If no one else wants to protect and preserve them, then I’ll do it gladly. Sometimes I’m able to connect with someone else who can appreciate these things, and that’s even better. I’m always happy to get them into the hands of other collectors that will treasure them. Spread the wealth. Share the trash.
NEMMC: Talk about venues for sourcing prime trash culture: Flea markets, thrift stores, estate sales, antique stores, and so on. What, if any, significance, do these spaces hold for you?
Look at it as a form of pop cultural archeology; excavating long lost remnants of decades prior to best remember where we came from and where we’re heading.
NEMMC: Why start a blog and Instagram account and blog? What do you get out of maintaining these digital venues?
ITC: The idea behind starting up Pop Pop! It’s Trash Culture was a simple one. I wanted to write about the stupid and wonderful things that catch my attention, whether it’s waxing nostalgic about VHS or showing off the decades-old party supplies I find at liquidation outlets.
Expanding into other social medias, like Instagram and Twitter, have allowed me to reach an even larger audience. There’s a glut of nostalgia and pop culture- based blogs out there, and it’s easy to get lost in the shuffle, but by broadening my reach, I’ve been able to connect with more readers and several of my blogging peers. Instagram, especially, has been an important tool in building the It’s Trash Culture brand. Sometimes it’s as simple as sharing a picture of my latest VHS finds.
After our interview I found myself with even more questions for Brian about trash culture and his own collecting: How does he interpret this concept of “preservation” with respect to the material objects he collects? Where is the line between the indiscriminate amassing of stuff (some might call it hoarding) and targeted collecting? Does he possess any kind of cataloging system in order to monitor what he has in his collection? What’s more, how has the formation of larger collector communities supported and/or hindered the aspect of object discoverability? Finally, I would love to probe further into the restorative work he is embarking on with some of the objects he unearths. I look forward to following-up with Brian sometime in the near future.
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